God did not judge
Sodom until Lot was safe outside the city walls (Genesis 19).
Nor did God utterly destroy Jericho until Rahab was saved
(Joshua 6). This will be just as true in the future; God will
not judge this earth, nor the wicked in the final judgment,
until the Church is taken out of the earth. That promise is
clear: “Because thou hast kept the word of my patience, I also
will keep thee from the hour of temptation, which shall come
upon all the world, to try them that dwell upon the earth”
(Revelation 3:10). This verse definitely refers to the great
Tribulation period. The Rapture takes place at the beginning
of chapter four. A door is opened in Heaven and a Voice cries
out, “Come up hither!” And the Church is raptured out of the
earth to meet the Lord in the air. Read I Thessalonians
4:13-18. ...
A PROPHETIC
DECLARATION
Revelation 1:7:
“Behold, he cometh with clouds; and every eye shall see him,
and they also which pierced him: and all kindreds of the earth
shall wail because of him. Even so, Amen.”
The second coming of
our Lord is a vital part of Christian doctrine, and there has
never been a time of greater need for the preaching of this
truth than today.
It is essential to
distinguish the two parts of His second coming. There is
definitely a period of time between the Rapture (the time when
Jesus comes FOR His saints) and the Revelation (when He comes
WITH His saints). The Rapture is mentioned in John 14:3;
Philippians 3:20; I Thessalonians 4:15-18; and I Corinthians
15:23.
All these Scriptures
refer to the next great event for Christians - the Rapture of
the Church - the time when Jesus comes for His saints, and
every living, born again, blood-washed child of God will be
caught up to meet Him; the bodies of all the saints who have
died will be raised incorruptible, and we will all be caught
up together to meet the Lord in the clouds in the air.
But there is another
group of Scriptures in both the Old and New Testaments which
distinctly teach another coming, and verse 7 in our present
chapter refers to this time when Jesus will come WITH His
saints. (In connection with this read Jude 14; Zechariah 14:5;
Colossians 3:4 and Revelation 19:11-14).
The statement,
“Behold, He cometh with clouds” agrees with Daniel’s statement
“I saw in the night visions, and, behold, one like the Son of
man came with the clouds of Heaven” (Daniel 7:13). This also
corresponds with the prophetic utterance of the Lord on the
Mount of Olives: “They shall see the Son of man coming in the
clouds of Heaven with power and great glory” (Matthew 24:30b).
All these Scriptures
refer to the Revelation - the time when Jesus will come in the
air and EVERY EYE shall see Him. When the Rapture takes place,
no person will see the Lord Jesus. He will not come to the
earth; He will descend in the air, the trumpet will sound, the
voice of the archangel will call the saints up to meet Jesus
in the air. He will not stand on the earth when He comes in
the Rapture, but He WILL stand on the earth when He comes in
the second phase of His return. Zechariah 14:4 definitely
describes the Lord Jesus standing on the Mount of Olives.
The prophets
throughout the era of the Old Testament had two great
prophetic themes: Judgment - and Glory. The Old Testament
prophet did not see the church age it was a mystery until it
was revealed to the Apostle Paul, who makes known that
revelation in the book of Ephesians. As the end of the church
age draws near, Jews and Gentiles will become wicked as never
before on the face of the earth (Isaiah 60:2).
The nations will be
gathered in open rebellion against the Lamb of God (Revelation
19:19) and they will fight against Jerusalem (Zechariah 14:2).
Therefore, the earth
must be cleared of evil and ungodly men before the Lord Jesus
comes back to reign in glory, with His Church. Before leaving
this section, let me point out that Christ is nowhere said to
come with the clouds to gather the Church out of the earth. On
the contrary, the saints go up in the clouds (I Thessalonians
4:17). God provides a royal carriage to convey the saints from
the earth to meet the Lord in the air. Clouds in the Old
Testament were the well-known symbol of the presence of the
Lord with His people (Exodus 13:21-40; Exodus 40:34-38;
Luke 9:35).
Christ is not only
said to come “in the clouds” (Mark 13:26) but He will come
with the clouds (Revelation 1:7) and in the clouds (Matthew
24:30). The clouds which attend His coming are symbols of His
majesty and glory. Read Psalm 18:9-12. The Lord sits on the
clouds, as on His throne. We believers will be caught up in
the clouds (I Thessalonians 4:17).
The Lord Jesus
ascended in the clouds (Acts 1:9) and He will come in a cloud
(Luke 21:27). These facts are very interesting to spiritually
minded believers. The statement “every eye shall see Him” is
to be taken literally. Every eye will not see Him at the same
identical split second - but every eye will see Jesus. One
class is singled out from the mass of mankind and mentioned as
“they which pierced Him.”
The entire earth will
be in open conflict against the Lord God and His Anointed
(read Psalm 2), but this one group is pointed out
specifically. John is the only one who records the incident of
the Gentile spear which pierced the Saviour’s side (John
19:33-37). Pilate admitted three times that there was no fault
in Jesus (John 18:38-19:6); but in spite of the fact that Rome
knew Jesus to be innocent, they allowed Him to be scourged and
crucified. The Jews screamed aloud for His death. They invited
His blood to be not only upon them, but upon their children;
and their children have inherited that guilt for generations.
They will see Him “whom they pierced” (read Zechariah 12:10).
The peoples referred
to as “those who pierced Him” are the people whom we know
today as Jews.
“All the tribes of the
earth shall wail because of Him.” This coming in the clouds in
great glory and power will take place over the entire universe
at the same identical time. All the peoples of all the earth
will see the Son of God coming in the clouds of Glory. In
chapter six we will learn that a world-wide prayer meeting
will immediately be in progress . . . but the prayers will be
unanswered.
Verse 7 closes with
the words “. . . Even so, Amen.” That is a double “amen,” and
certainly carries much weight spiritually. Amen means “so be
it.” The Spirit is saying here, “This is true. It will happen
exactly as stated.”
SOURCE: Dr.
Oliver B. Greene, a quote from chapter 1 of the excellent
book, “THE REVELATION,” ©1963, The Gospel Hour