THE CATHOLIC CHURCH:
A CREATION OF THE PHARISEES
By Eddie Boston | September 2021
In at least two
places of the Catechism of the Catholic Church, the Church’s Jewish roots
are openly admitted.
Catechism 1093 states, “In the sacramental economy the Holy Spirit fulfills
what was prefigured in the Old Covenant. Since Christ’s Church was ‘prepared
in marvelous fashion in the history of the people of Israel and in the Old
Covenant,’ the Church’s liturgy has retained certain elements of the worship
of the Old Covenant as integral and irreplaceable, adopting them as her own:
notably, reading the Old Testament; praying the Psalms; above all, recalling
the saving events and significant realities which have found their
fulfillment in the mystery of Christ (promise and covenant, Exodus and
Passover, kingdom and temple, exile and return).”
Catechism 1096 states, “A better knowledge of the Jewish people’s faith and
religious life as professed and lived even now can help our better
understanding of certain aspects of Christian liturgy. For both Jews and
Christians Sacred Scripture is an essential part of their respective
liturgies: in the proclamation of the Word of God, the response to this
word, prayer of praise and intercession for the living and the dead,
invocation of God’s mercy. In its characteristic structure the Liturgy of
the Word originates in Jewish prayer. The Liturgy of the Hours and other
liturgical texts and formularies, as well as those of our most venerable
prayers, including the Lord’s Prayer, have parallels in Jewish prayer. The
Eucharistic Prayers also draw their inspiration from the Jewish tradition.
The relationship between Jewish liturgy and Christian liturgy, but also
their differences in content, are particularly evident in the great feasts
of the liturgical year, such as Passover. Christians and Jews both celebrate
the Passover. For Jews, it is the Passover of history, tending toward the
future; for Christians, it is the Passover fulfilled in the death and
Resurrection of Christ, though always in expectation of its definitive
consummation.”
This is an eye-opening revelation when one considers that the Catholic
Church claims to be the church established by Jesus Christ with Peter as
“the rock.” One should also consider that it was the unbelieving Jews who
opposed the apostles and disciples of Christ at every turn in the book of
Acts. Also consider that the unbelieving Jews (the Pharisees and the
Sadducees) vehemently opposed Jesus Christ during his ministry on earth, and
they held to the traditions of the elders rather than the word of God.
Matthew 15:1-9, “Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.”
Mark 7:1-13, “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. And ye suffer him no more to do ought for his father or his mother; Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”
Brant Pitre, Ph.D., of the Notre Dame Seminary, stated:
“There are many parallels between ancient Jewish liturgy and the Mass, especially the Jewish Passover and the Jewish hope for the new manna of the Messiah. Both these aspects of ancient Jewish practice and belief can shed light on Catholic Eucharistic practice and belief, revealing that there is much more in common between ancient Judaism and present-day Catholicism than there might seem at first glance.” —Brant Pitre, Ph.D., “The Jewish Roots Of The Mass”, Notre Dame Seminary
Given the Catholic Church’s admission of holding to the old covenant, which was done away in the Lord Jesus Christ, she has admitted that she is indeed a creation of the Pharisees, the unbelieving Jews, and has NOT been established by Jesus Christ! According to the book of Hebrews, the old covenant has been replaced!
Hebrews 7:11-19, “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.”
Hebrews 8:6-13, “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”
